I had and interesting exchange with my history teacher today that was a bit puzzling. The assignment it to write a paper, comparing the use of violence in the establishment of National Socialism (Nazism) in Germany and the Bolshevik (Communist, Russian) Revolution.
Ok. Its an interesting question, because it challenges, or at least can challenge someone’s emotional/rational responses. Generally speaking we’re expected to react badly to violence, and to Nazism. They are bad things, and because we’re trained to react to these words, serious consideration of these questions is difficult at best. So let us try for a moment to consider this issue.
Violence is a bad thing. People dying and hurting is a bad thing. Yes. Very bad. It’s also par for the course, and seems to follow humans everywhere we go. There is no avoiding violence. Violence represents our darkest fears of chaos, and the fear of personal morality certainly doesn’t help this reaction. The only problem is in order to argue against this (from any point of view) makes you (or me) come off as an insensitive jerk who doesn’t care or have compassion for other people. A person, who doesn’t care if “those people” die, as long as “we’re” safe. On the other hand, if someone’s to eager to die, then its overzealousness, which is equally as bad. So there’s a fundamental flaw in this argument, and lets tack on as a disclaimer, that the acceptance of violence is not a devaluation of life, but a realization of actual circumstances. Regardless of reality, I don’t think progress on this discussion can be made if we let emotions battle it out over this point.
Moving on.
The next point is that because of the Holocaust, and other clearly ReallyBadThings[tm] Nazism, like violence, provokes an emotional reaction, which isn’t good. I’m not saying that we should forgive Nazism, and try too look at all the good things it accomplished. But I do think that allowing the emotional reaction to overtake us without rational consideration is dangerous at best. I’ve taken to do a couple of things, that I think help a little, both of which are semantics related. That is, using the words National Socialism and SS, rather than Nazism and Stormtroopers. Minor detail, but it removes the initial instinct to react.
That accomplished, thought is now required.
Basically, what I have to do in a research paper, now, is say that Hitler didn’t use a standing armed force to obtain power, whereas, the Bolsheviks did. That basic over view hasn’t quite moved into the realm of rational thought, but that’s due at least to the simplicity of the statement. I also think that I can twist this objective to something a little more reasonable, so in the end I’m not terribly worried about *this* paper, but given what I said above, I’d like to ponder what my teacher gave me in a little more depth.
Because of the reaction to ‘violence,’ it seems to me that this question puts the Bolsheviks on a lower level than the German fascists. Perhaps. That’s something that I think is unfair and incorrect.
Other incidents and comparisons between Germany and Russia that have been made in this class that I feel twist and hurt historical objectivity, or at least rational consideration of history:
The six million or more killed in the Holocaust (the commonly quoted statistic at least) compared to the 20 million Stalin killed in the Purges.
The one million Soviets died at Stalingrad (during WWII) compared to the all time running total of US war dead (which are apparently, still under a million).
The fact that retreating troops were shot at Stalingrad. While certainly gruesome, I do belive that it’s *always* been standard military procedure to shoot troops that flee from a battle in a situation like this.
And there you have it. Not to be snobbish or anything, but that’s straight from the highest level history class available at Metro High School, in St. Louis, MO. The perennially highest ranked school in the state (according to the standardized test scores, which aren’t always the best marker of these things but still). I somehow doubt that the rest of the country is much better off.
Clearly thought isn’t expected or particularly desired, but aren’t we obligated?
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Note: This is a really old entry and I’m only posting it because I think for the sake of compleatness I should post it. Enjoy. We’ll catch up with ourselves as soon as we can. We hope. Anyway, read on.
While I try and keep a fairly independent spirit alive at TealArt, there’s a limited extent to which anyone can ignore the events of the world and the calendar. Though I must say this year, we did pretty good. We completely avoided all of the “the Holidays are Coming, Oh! No!” posts, and the “Well The Holidays are done with” posts, (and by that we clearly mean Christmas, and are just saying holidays because we desire to be PC even though I, being Jewish and all, did nothing special for December 25th), and the “Year in Review” posts and the “Resolutions” posts. Well almost. I’ll try and spare you the worst of it.
One really big reason that you haven’t gotten posts from me of late, and the reason it’ll several days after New Years that you’ll read this post, written in the late evening of January 1, 2004, several days after New Years, is that I’ve had a rather persistent computer problem. Indi and I think we have nailed this time (bad ram). When that’s done, I think you can expect more production out of me. Perhaps. Update: I think that maybe I’ve got it all nailed, or it at least seems to be kind of working. If it isn’t, and I’m not sure, I’m getting really sick of it.
As I write this, I’m realizing that TealArt has existed in this basic form for a year now. We’re several months into the third year of having the site, but it’s been consistent in this form for a year now. Pretty cool. My basic math skills tell me that we’ve posted *about* once every four days, which doesnÔøΩt seem right (which probably means that it isn’t), but given the spurty frequency of our posts, could very well be correct.
Besides the whole computer problems, my break has been pretty enjoyable. I have a lot of work to finish up over the next couple of days and I have some intense partying that I have to do too, but I got plans sketched out and I should be able to fit everything in. I’m (maybe) seeing an old friend (well I suppose that he isn’t really an “old” friend in a way that would make sense to anyone else, but that’s how I think of him), and going to an Anytown Homecoming and doing some other hanging out on Saturday that should be pretty cool. Maybe even inspiring for TealArt entries. It’s worth a shot.
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13th January
Trotsky - hitler
Not every exasperated petty bourgeois could have become Hitler, but a particle of Hitler is lodged in every exasperated petty bourgeois.Leon Trotsky (10 June 1940)
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tagged: quotes
3rd January
Gay Boyfriend
http://www.ryanmcfaul.com/mirror/gb_medium.htmlA good bit of humor sent to me a while ago by my friend Andrew. I think it’s kinda funny at first, but the joke wears out I suppose. In anycase it inspired the “They never ask us line, now do they?” which I think made it all worth it.
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tagged: interwebs
Rhetorically Speaking
For a while I’ve been chugging along through Virginia Woolf’s “A Room of One’s Own,” an essay that she wrote in 1925 about women and fiction writing. I’ll admit that I’m not yet done reading it, but this won’t keep me from offering commentary.
It’s a good deal of fun, well it’s a bit hard to get into, but now that I’m into it I’m very glad to be reading it. It’s one of those books that, I know, I’ll have to reread a few times because there has to be a ton of stuff that I’m missing, but that’s all a pleasure.
I really like Virginia Woolf for two reasons. One, stylistically she’s a gem, and the words and craft are just amazing even if you don’t feel like you understand what she’s saying or the point she’s ultimately trying to make (which is where I am right now. Two, I really like the ideas and theories she presents about women, men, their relationships and society. She approaches feminism from a balanced position, and doesn’t (or couldn’t have, more properly) take any political baggage.
Additionally, she completely avoids category theory, because men were men, women were women, and your “label” was accepted. And there’s a measure of rhetorical elegance to that. Category stuff is really important, and ultimately I think it helps larger gender theories to have some measure of proficiency with category theory, but too much and you get drowned in meta-talk.
Having said all of that, I don’t think that Virginia Woolf was much of a theorist in the first place. She was just a thinking person with a good deal of insight that was able to communicate the injustices that she saw. In one sense, that’s all a ‘movement’ needs, people talking and thinking, the truth and a little bit of momentum. Fancy language and talk of theory is really secondary. So if you present feminism, or any argument for social justice in the right way with the right kind of power, you can’t help but succeed. Good rhetorical ability is invaluable, but after a certain point, rhetoric alone serves no end.
I’ll leave you with that. Happy Solstice Holiday(s), to you all, and I’m sorry for our vacation. We have stuff in the works and more posts coming soon, I promise.
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